Ruling on crossing the meeqaat and Ihram from Jeddah
If your ihraamk for 'Umrah is from Jeddah, and you came from
Riyadh and you came from Riyadh to Umrah, then there is blood, each one with
blood, in all three years, slaughtering Makkah for the poor and the poor,
because you have to do ihram from the meeqaat. I do not have to do ihraam from
the meeqaat. If you intend to go to Jeddah and you are in it, then there is
nothing wrong with it. Umrah pkg Cheap Umrah Package UK As for going beyond the meeqaat and i'tamar from Jeddah
al-Ihram from Jeddah, this is not permissible, and the one who did the ransom
for that is a sacrifice that is sacrificed in Makkah for the poor, because it
is not obligatory for him. This is the duty, even if he is staying in Jeddah,
even if he is in it, and he is not obliged to do so. It is haraam that it is
not harmful, but if the meeqaat goes beyond Ihram and then it is haraam from
Jeddah, this is the one that is not permissible So he has a ransom
, which is a
sacrifice to be sacrificed in Makkah for the poor. The announcer / may the
Sheikh be asked the question of those who may Ihram from Jeddah to know who is
against them? It is permissible for her family to deprive her of her, those who
live in it, and those who reside there to work. If they want to do 'Umrah, they
are deprived of Jeddah, there is nothing wrong with it as it is haraam for a
person who is in the sea of Bahra. - When the time of the times he said:
(They are for them and those who came to them other than their family who
wanted to Hajj or Umrah, and who was without it, the time of his family, even
the people of Mecca from Mecca), and in the other word he said: Established),
ie, where he established ihram, those who are in Jeddah or settlers are
non-settlers but residents to work if they wanted to Hajj and Umrah deprived of
their place, and that If a person came from Riyadh, Jeddah, or any other city,
or any other city of Jeddah, neither for the purpose of 'Umrah nor for Hajj,
but came from Riyadh or from the city or from the Levant or from Egypt, or
otherwise, to Jeddah for special need , To work, or to visit a relative, or for
a business, or something similar, and then seemed to be deprived, it seemed to
him Hajj began to take him when he arrived in Jeddah, this deprives Jeddah as a
resident, because when the time passed did not intend to Umrah or Hajj , But
established it from the same grandmother, who established the Umrah established
Hajj or Umrah from Jeddah deprived of Jeddah as residents. So this situation is
a novelty not from the meeqaat? Yes, it is not a time for people, but it is a
time for its people and residents.
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